norml21 - Page 50
Page 50
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The object of this Essay is to assert one
very simple principle, as entitled to govern
absolutely the dealings of society with the
individual in the way of compulsion and
control, whether the means used be physical
force in the form of legal penalties, or the
moral coercion of public opinion. That
principle is that the sole end for which
mankind are warranted, individually or
collectively, or in interfering with the
liberty of action of any of their number, is
self-protection. That the p_DlhL_pj/_p_Qse _ fo_
which m_pwer can be ri_htly_gxercised Qveer any
member of a_givilized 90mm__D/!i!AL_ a__ainst his
will is to prevent harm to oth,_rs. His own
good, either physical or moral, is not a
sufficient warrant° He cannot :_ightfully be
compelled to do or forebear because it will
be better for him to do so, because it will
make him happier, because, in the opinions of
others, to do so would be wise, or even
right° These are good reasons for
remonstrating with him, or reasoning with
him, or persuading him, or entreating him,
but not for compelling him, or visiting him
with any evil, in case he does otherwise. To
justify that_ the conduct from which it is
desired to deter him must he calculated to
produce evil to someone else. The only party
of the conduct of anyone, but which he is
amenable to society, is that which concerns
others° In the part which merely concerns
himself, his independence is, of right,
absolute. Over himself_ over his own body
and mind, the individual is sovereign.
No society in which these liberties are not,
on the whole, respected is free, whatever may
be its form of government; and none is
completely free in which they do not exist
absolute and unqualified. The only freedom
which deserves the names is that of pursuing
our own good in our own way, so long as we do
not attempt to deprive others of theirs, or
impede their efforts to obtain it. Each is
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